[OPE-L] Alice Thorner (1918 to 2005).The Alice I knew and her Indian commitment

From: BHANDARI, RAKESH (bhandari@BERKELEY.EDU)
Date: Mon Sep 12 2005 - 12:11:14 EDT


Date:28/08/2005 URL: http://www.thehindu.com/2005/08/28/stories/2005082800980900.htm
Opinion - News Analysis

The Alice I knew  and her Indian commitment

Barbara Harriss-White

She was a living example of what we now call `development'




 File Photo: V. Ramamurthy

Alice Thorner (1918 to 2005).

Alice's son, whom I have never met but feel I know, gave me the news this morning in a gentle and
restrained way. Our department, Queen Elizabeth House, is moving site after 50 years; and the day
after Alice's death was the day of the much-opposed death of our departmental library. I have
spent it thick-headed, moving from one task to another unable to concentrate, finally settling on
some mechanical work `as she would have wished' but imagining she would have wanted me to get on
with my grief.

I feel too sorrowful to write an obituary or a tribute to her work and life. My younger daughter
understands: ``I realised it couldn't be bad news from the hospital. When granny dies you won't
react like this.'' Even at 87, Alice's death feels premature. I am in need of condolence and such
is Alice's legacy that many other people will also be feeling like this. Alice had a great gift
for love and friendship so I would like to send everyone feeling bereaved the kind of sympathies
normally reserved for family members. All I can do is to explain what my friendship with her has
meant personally.

I have no idea how we came to meet, but over and above her intellectual sharpness and her impact
as an inspiring mentor, the Alice I know stands for triumph over loss and for self preservation
through a constant engagement with the big questions.

She came into my life nearly two decades ago at a time when I was in difficulties. We met in
London and talked -- in a way that was halted by something quite arbitrary -- about the Byzantine
process of publishing Daniel [Thorner]'s edition of Chen Han-seng's atlas of agrarian structure ,
the `Ecological and Agrarian Regions of South Asia circa 1930' in Karachi of all places; but from
the start our conversation kept flying off at personal tangents. She came into her own for me in
1998 after the sudden death of my husband Gordon. I was about the age she had been when Daniel
died. She taught me how to re-make life as a widow, how to bear this and other kinds of loss, and
the proper way to age. She also taught me some - but not enough -- good recipes.

Having moved from being a student of psychology to being an accomplished sociologist of the
metropolitan city, she was a living example of what we now call `development' and gave continual
encouragement to transcend disciplines if needs must. Again and again we met and would talk into
the night, over her excellent food and well chosen wine, telling our stories in a way that is the
age-old prelude to love. "Like teenagers'' she would say, amazed at the hour. Occasionally, it
would cross my mind to wonder whether she told her life history in such meticulous detail because
she wanted me not only to know it but also to write about it when she was no longer here. Well
acquainted with death, she had a matter-of-fact attitude to it and knew how Daniel was living on
in young minds. And, because I found the thought that she would not live forever and would one day
join the ranks of my losses very hard to bear, I never retained more than the outlines of facts
that are well known.

Authoritative review


We certainly began in 1998 with the question of regions of capitalist accumulation and her
sweeping, authoritative review of the debate on the mode of production in agriculture which Daniel
and she had triggered. Long before Krishnaraj's tragic death, she also talked frequently about the
Economic and Political Weekly (EPW) and its unique achievement, with pride at the regular
supplements on women edited with Maitreyi Krishnaraj and with concern about how EPW would shape up
in future. She was soon to take issue with my conclusion that there was much more occupational
continuity stratified by caste than modernist social scientists allowed for, arguing that, while
throughout most of Indian history most people of whatever label had been agricultural labourers,
the economic organisation and social significance of caste must be continually changing. I then
learned that she had waded into her friend of 60 years, Andre Beteille, for not having paid
sufficient attention to the movement and migration of peoples in the forming of contemporary
caste.

In 2000 she generously gave me the run of Daniel's library to work on a chapter on the
implications for the Indian economy of their being a plurality of religions. `All these books for
a retirement that did not happen... ' And she kept a close critical watch on the development of
this project. We also discussed how private libraries might most usefully be transferred into the
public domain. I developed reasons for regular seasonal swoops on Paris and we made complicitous
sorties to art galleries, cinemas and food markets. Civilised meals. Trips for both of us to
London. Long, unstructured, animated conversations. Stretching exchanges about the Indian novel in
English. Children and grandchildren. Prabhat Patnaik on Alice on Sweezy. Capitalism and entropy.
The search for her family's roots in Riga with Kirsten Westergaard for company. The many reasons
why Noam Chomsky and Isaiah Berlin never got on. Her admiration for Elizabeth Whitcombe. Sujata
[Patel] and the politics of development in Mumbai.

Visits to Oxford


She made visits to Oxford in turn to meet the people I talked about and for her to meet and take
the measure of my Tasmanian mother. In Paris Alice introduced me to an entire circle of French
Indianists across the generations whose work I came to know through her and which now illuminates
mine. She was the nicest and most skilled networker I ever met, rescuing the practice from its
sullied overtones of instrumentality and making it an essential and exciting craft. She proposed
me for the only real sabbatical leave I have ever had, distancing myself from Oxford for a month
at the Centre d'etudes de `CEIAS/EHESS. It was a liberating time of almost uninterrupted research
and writing in the perfect conditions of a big light studio flat in the Maison Suger. She was away
for most of it and was pleased to find me established in my quartier on her return. It was hard to
leave.

Her wonderland


Alice had an irresistibly lovely home -- a 19th century town house inside a courtyard that leaned
up against a high wall on the other side of which she said the Curies discovered radium. A much
lower wall enclosed her garden whose lawn was covered in ivy, the whole effect finished off by a
sheltered clump of bamboo and a fine chestnut tree -- which recorded the seasons. This was not
just Alice's harmonious territory, until recently it was that of Pensee, her celebrated cat, too.
A cat called `Thought'. While the basement was full of piles of EPW and Monthly Review, amongst
which one was invited to browse, the top floor of the house had two rooms. Through the chambre des
etudiants flowed generations of student helpers - great youngsters whom one might unexpectedly
meet all over the place -- following careers in the ILO in one case, trade union law in another.
Through the other bedroom, the chambre des invites, must have flowed not only her American family
but also a stream of cosmopolitan scholars, champions of India's original project of secular and
democratic socialism -- plus some with other vocations or who disagreed. Many of them were no
doubt reciprocating Alice's own winters in India, which are the stuff of legend.

In this setting, Alice grew very old in years, frail in body but undaunted and obstinate at heart.
Elegant, stylish, and beautiful, she knew how to pace her day and how to live. As well as people,
she liked objects with stories, was not afraid to preserve her history around her and seemed to
have total recall. Resolutely committed to India's Independence, from the 1940s, thereafter to the
original project of Indian modernity and later to feminist causes, continually angry at the state
of the world, interested in the way the ideas of young people are being shaped, scornful of folly,
full of fun, imagination and resourcefulness, she had a gourmet appetite for life.

As her health failed this year, she summoned me several times and must have done this with others.
She spoke often and graphically on the phone. Her grandson and Sujatha Patel both sent coded
signals that it might be good to go and visit. But Alice will surely last forever. My elder
daughter, currently in Pakistan, seized the chance to occupy the chambre des etudiants next year.
Alice then emailed and demanded my presence in the nicest possible way. However, this year's work
has been gruelling and my mother's descent into being hospitalised, bedridden and now demented has
always had first claim. Alice understood this.



(Professor Barbara Harriss-White is Director of Queen Elizabeth House, Oxford University.)

 Copyright 2000 - 2005 The Hindu


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